Results for 'Lrg de Sousa'

926 found
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  1. IRonald de Sousa.Ronald De Sousa - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-263.
    Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; belief-like states, by contrast, (...)
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  2. The Rationality of Emotion.Ronald De Sousa - 1987 - MIT Press.
    In this urbane and witty book, Ronald de Sousa disputes the widespread notion that reason and emotion are natural antagonists.
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  3. Emotion.Ronald de Sousa - 2007 - Stanford Encyclopedia of Philosophy.
  4.  15
    Uma avaliação preliminar do diálogo entre O pragmatismo de Richard Rorty E o feminismo de Nancy Fraser.Nayara Barros de Sousa - 2012 - Cadernos Do Pet Filosofia 3 (5):64-72.
    O presente trabalho pretende resgatar o debate entre Richard Rorty e Nancy Fraser, ocorrido no início da década de 1990, especificamente a partir do texto Feminismo e Pragmatismo apresentado na Tanner Lectures on Human Value. Nesta conferência o filósofo discorreu sobre a possibilidade de conciliação entre o seu pragmatismo e o feminismo. Rorty aborda o feminismo enquanto autocriação da mulher através da “redescrição” mediante a manifestação poética, onde o filósofo encara as feministas como criadoras do novo. Em seguida, exporemos a (...)
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  5. Truth, Authenticity, and Rationality.Ronald De Sousa - 2007 - Dialectica 61 (3):323-345.
    Emotions are Janus‐faced. They tell us something about the world, and they tell us something about ourselves. This suggests that we might speak of a truth, or perhaps two kinds of truths of emotions, one of which is about self and the other about conditions in the world. On some views, the latter comes by means of the former. Insofar as emotions manifest our inner life, however, we are more inclined to speak of authenticity rather than truth. What is the (...)
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  6. Moral emotions.Ronald de Sousa - 2001 - Ethical Theory and Moral Practice 4 (2):109-126.
    Emotions can be the subject of moral judgments; they can also constitute the basis for moral judgments. The apparent circularity which arises if we accept both of these claims is the central topic of this paper: how can emotions be both judge and party in the moral court? The answer I offer regards all emotions as potentially relevant to ethics, rather than singling out a privileged set of moral emotions. It relies on taking a moderate position both on the question (...)
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  7.  52
    Emotional Truth.Ronald de Sousa - 2011 - Oxford University Press USA.
    The word "truth" retains, in common use, traces of origins that link it to trust, truth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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  8. Emotions: What I know, what I'd like to think I know, and what I'd like to think.Ronald de Sousa - 2004 - In Robert C. Solomon, Thinking About Feeling: Contemporary Philosophers on Emotions. New York: Oxford University Press USA.
  9.  20
    Dr. Mrs. Dhanalakshmi De Sousa 1938–2005: A Tribute.Avinash De Sousa - 2006 - Mens Sana Monographs 4 (1):211.
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  10. Quando Heraclito parecia olhar o Ser (III) in Homenagem Ao Prof. Diamantino Martins (1910-1979).Mc Homem de Sousa - 1988 - Revista Portuguesa de Filosofia 44 (2):287-296.
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  11.  46
    Why think?: evolution and the rational mind.Ronald de Sousa - 2007 - New York: Oxford University Press.
    Introduction -- Function and destiny -- What's the good of thinking? -- Rationality, individual and collective -- Irrationality.
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  12. Self-deceptive emotions.Ronald B. De Sousa - 1978 - Journal of Philosophy 75 (11):684-697.
  13.  22
    Lei natural e bem transcendental em Tomás de Aquino.Luís Carlos Silva de Sousa - 2009 - Sapientia 65.
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  14. The Rationality of Emotion.Ronald de Sousa, Jing-Song Ma & Vincent Shen - 1987 - Philosophy and Culture 32 (10):35-66.
    How should we understand the emotional rationality? This first part will explore two models of cognition and analogy strategies, test their intuition about the emotional desire. I distinguish between subjective and objective desire, then presents with a feeling from the "paradigm of drama" export semantics, here our emotional repertoire is acquired all the learned, and our emotions in the form of an object is fixed. It is pretty well in line with the general principles of rationality, especially the lowest reasonable (...)
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  15.  58
    Love: A Very Short Introduction.Ronald De Sousa - 2015 - Oxford, United Kingdom: Oxford University Press.
    Do we love someone for their virtue, their beauty, or their moral or other qualities? Are love's characteristic desires altruistic or selfish? Are there duties of love? What do the sciences tell us about love? In this Very Short Introduction, Ronald de Sousa explores the different kinds of love, from affections to romantic love.
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  16.  51
    Kinds of kinds: Individuality and biological species.Ronald de Sousa - 1989 - International Studies in the Philosophy of Science 3 (2):119 – 135.
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  17. Twelve varieties of subjectivity.Ronald B. de Sousa - 2002 - In M. Larrazabal & P. Miranda, Twelve Varieties of Subjectivity: Dividing in Hopes of Conquest. Kluwer Academic Publishers.
     
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  18. Discursos politico-moraes.de Sousa Nunes & Feliciano Joaquim - 1931 - Rio de Janeiro,: Officina industrial graphica.
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  19.  33
    Who Needs Values When We Have Valuing? Comments on Jean Moritz Müller, The World-Directedness of Emotional Feeling.Ronald de Sousa - 2022 - Emotion Review 14 (4):257-261.
    Emotion Review, Volume 14, Issue 4, Page 257-261, October 2022. Müller argues that the perceptual or “Axiological Receptivity” model of emotions is incoherent, because it requires an emotion to apprehend and respond to its formal object at the same time. He defends a contrasting view of emotions as “Position-Takings" towards “formal objects”, aspects of an emotion's target pertinent to the subject's concerns. I first cast doubt on the cogency of Müller's attack on AR as begging questions about the temporal characteristics (...)
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  20.  84
    Is art an adaptation? Prospects for an evolutionary perspective on beauty.Ronald De Sousa - 2004 - Journal of Aesthetics and Art Criticism 62 (2):109–118.
  21.  39
    The shift of Artificial Intelligence research from academia to industry: implications and possible future directions.Miguel Angelo de Abreu de Sousa - forthcoming - AI and Society:1-10.
    The movement of Artificial Intelligence (AI) research from universities to big corporations has had a significant impact on the development of the field. In the past, AI research was primarily conducted in academic institutions, which foster a culture of peer reviewing and collaboration to enhance quality improvements. The growing interest in AI among corporations, especially regarding Machine Learning (ML) technology, has shifted the focus of research from quality to quantity. Corporations have the resources to invest in large-scale ML projects and (...)
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  22. The Good and the True.Ronald B. De Sousa - 1974 - Mind 83:534.
  23.  22
    Pós-modernidade, complexidade e suas nuances na ciência da informação.Antonio Gouveia de Sousa, Tâmela Costa, Noemi Andreza da Penha, Michel Batista da Silva, Jetur Lima de Castro & Marta Lígia Pomim Valentim - 2022 - Logeion Filosofia da Informação 8 (2):65-81.
    Os registros históricos humanos sofreram transformações à medida em que evoluíam as tecnologias. Quanto maior a evolução tecnológica, mais informações puderam ser disseminadas. O objetivo desta pesquisa é discutir as possíveis similaridades entre a Ciência da Informação e as nuances pós-modernas. Como procedimentos metodológicos apresenta uma pesquisa de natureza qualitativa e exploratória baseada em uma revisão bibliográfica. O estudo possibilitou a confirmação dos elementos relacionais para uma compreensão dialógica entre a pós-modernidade, a complexidade e a Ciência da Informação. O pensamento (...)
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  24.  20
    O cuidado ao professor universitário e o ato de cuidar na prática educativa: revisão sistemática da literatura.Clara Maria Miranda de Sousa & Marilena Ristum - 2024 - Aprender-Caderno de Filosofia E Psicologia da Educação 31:216-232.
    O artigo trata de uma revisão sistemática de literatura, com o objetivo de analisar os estudos existentes sobre o cuidado institucional ao professor universitário e o cuidado praticado pelo professor nas suas ações educativas. Foi feito um levantamento de artigos e teses no portal de periódicos da CAPES, publicados no período de 2010 a 2023, com os seguintes termos de busca: cuidado, educação, ensino superior, professor universitário, qualidade de vida, trabalho, saúde mental, saúde docente, bem-estar docente, acolhimento e promoção de (...)
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  25.  44
    The tree of English bears bitter fruit.Ronald Bon de Sousa - 1966 - Journal of Philosophy 63 (2):37-46.
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  26.  51
    Other-Regarding Virtues and Their Place in Virtue Argumentation Theory.Felipe Oliveira de Sousa - 2020 - Informal Logic 40 (3):317-357.
    In this paper, I argue that, despite the progress made in recent years, virtue argumentation theory still lacks a more systematic acknowledgment of other-regarding virtues. A fuller recognition of such virtues not only enriches the field of research of virtue argumentation theory in significant ways, but also allows for a richer and more intuitive view of the virtuous arguer. A fully virtuous arguer, it is argued, should care to develop both self-regarding and other-regarding virtues. He should be concerned both with (...)
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  27.  23
    A Filosofia Política de John Locke: Considerações Acerca Do Conceito de “Propriedade”.Wesley Fernando Rodrigues De Sousa - 2021 - REVISTA APOENA - Periódico dos Discentes de Filosofia da UFPA 2 (3):156.
    O artigo em questão trata de um tema importante dentro da filosofia política moderna e no pensamento do filósofo inglês John Locke: a propriedade. Discute-se a forma com a qual Locke conceituou a propriedade em seu livro mais famoso, intitulado “Dois Tratados Sobre o Governo”. No entanto, plausível será a caracterização de época histórica em que seu pensamento emerge. O autor destaca a propriedade como um conceito correspondente à moderna sociedade capitalista, entendida como “posse” no sentido mais amplo. Por finalmente, (...)
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  28.  16
    Evolution et rationalité.Ronald De Sousa - 2004 - Paris: Presses universitaires de France.
    À quoi bon la pensée? Pour de nombreux chercheurs, inspirés par les théories évolutionnistes, la pensée réfléchie est utile à notre espèce. Elle lui confère des avantages importants et contribue à son succès reproductif. Pourtant ses avantages ne sont pas si évidents. La pensée ne figure ni dans les mécanismes de l'évolution qui ont façonné la vie, ni parmi les procédés dont se servent la plupart des organismes pour s'y maintenir. Dans Évolution et rationalité, Ronald de Sousa montre que, (...)
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  29.  57
    Fringe consciousness and the multifariousness of emotions.Ronald B. de Sousa - 2002 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 8.
    Mangan draws his inspiration from James's account of fringe consciousness, but differs from James in focusing on something non-sensory, necessarily fuzzy, though not necessarily fleeting. A long tradition in philosophy has deemed non-sensory elements of consciousness to be indispensable to thought. But those, chiefly conceptual, forms of non-sensory fringe are not Mangan's focus. What then is Mangan talking about? This commentary envisages a number of possible answers, and tentatively concludes that fringe consciousness is essentially emotional. Emotional consciousness involves proprioception, however, (...)
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  30.  20
    Centering Black feminist thought in nursing praxis.Ismalia De Sousa & Colleen Varcoe - 2022 - Nursing Inquiry 29 (1):e12473.
    Femininity and whiteness dominate Western nursing, silencing ontologies and epistemologies that do not align with these dominant norms while perpetuating systemic racism and discrimination in nursing practice, education, research, nursing activism, and sociopolitical structures. We propose Black feminist thought as a praxis to decenter, deconstruct, and unseat these ideologies and systems of power. Drawing from the work of past and present Black feminist scholars, we examine the ontological and epistemological perspectives of Black feminist thought. These include (i) the uniqueness and (...)
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  31.  14
    Toda a dádiva boa e toda a dádiva perfeita é do alto, de Søren A. Kierkegaard.Elisabete Marques de Sousa - 2022 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 5 (2):154-167.
    Al god og al fuldkommen Gave er ovenfra.
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  32. Epinício 11 de Baquílides a Alexidamo de Metaponto.Maria de Fátima de Sousa - 2008 - Humanitas 60:45-56.
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  33. Retractacão de António Cordeiro.Manuel Pinto Ferreira de Sousa - 1967 - Paredes, Portugal,:
     
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  34. Sobre la equidad como perfeccion de la justicia.José P. Galvao de Sousa - 1994 - Sapientia 49 (191-92):81-86.
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  35.  10
    Participatory Budgeting in Porto Alegre: Toward a Redistributive Democracy.Boaventura de Sousa Santos - 1998 - Politics and Society 26 (4):461-510.
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  36.  32
    Les émotions contemplatives et l’objectivité des valeurs.Ronald de Sousa - 2018 - Philosophiques 45 (2):499-505.
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  37.  71
    Is Contempt Redeemable?Ronald de Sousa - 2019 - Journal of Philosophy of Emotion 1 (1):23-43.
    In this essay, I will focus on the two main objections that have been adduced against the moral acceptability of contempt: the fact that it embraces a whole person and not merely some deed or aspect of a person’s character, and the way that when addressed to a person in this way, it amounts to a denial of the very personhood of its target.
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  38.  78
    Ethical Awareness, Ethical Judgment and Whistleblowing: A Moderated Mediation Analysis.Ana Beatriz Lopes de Sousa Jabbour, Charbel Jose Chiappetta Jabbour & Hengky Latan - 2019 - Journal of Business Ethics 155 (1):289-304.
    This study aims to examine the ethical decision-making model proposed by Schwartz, where we consider the factors of non-rationality and aspects that affect ethical judgments of auditors to make the decision to blow the whistle. In this paper, we argue that the intention of whistleblowing depends on ethical awareness and ethical judgment as well as there is a mediation–moderation due to emotion and perceived moral intensity of auditors. Data were collected using an online survey with 162 external auditors who worked (...)
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  39. A advocacia de compliance como forma de prevenção à lavagem de dinheiro.André Marinho Medeiros Soares de Sousa - 2015 - Revista Fides 6 (2).
    A ADVOCACIA DE COMPLIANCE COMO FORMA DE PREVENÇÃO À LAVAGEM DE DINHEIRO.
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  40.  55
    The epistemologies of the South and the future of the university.Boaventura de Sousa Santos - 2024 - Journal of Philosophy of Education 58 (2-3):166-188.
    Even though the university has the potential to help humanity in what amounts to a paradigmatic transition, it has been very restrictive and very selective in the kinds of knowledges it validates. In fact, the kinds of knowledges in which it has excelled are those most responsible for the paradigmatic crisis in which humanity finds itself. In a nutshell, the paradigmatic change calls for cognitive justice, justice for the different ways of knowing that circulate in society. Cognitive justice is the (...)
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  41.  66
    'Tres status mundi propter tres personas divinitatis': Teologia como história trinitário-apocalíptica em joaquim de Fiore.Vanderson de Sousa Silva - 2012 - Revista de Teologia 6 (10):p - 81.
    O presente artigo intenta perquirir o pensamento do abade e místico medieval Joaquim de Fiore (1132-1202), no que tange a concepção escatológica. O abade cisterciense e filósofo místico, defensor do milenarismo e do advento da idade do Espírito Santo deu origem a diversos movimentos filosóficos, com destaque para os joaquimitas. Seu pensamento foi combatido por Tomás de Aquino e condenado pelo Concílio de Laterão de 1215. Partindo de uma releitura dos escritos de Joaquim de Fiore (Liber Concordiae Novi ac Veteris (...)
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  42.  30
    The politics of mental illness.Ronald de Sousa - 1972 - Inquiry: An Interdisciplinary Journal of Philosophy 15 (1-4):187-202.
  43.  15
    Exile, language and territory in Néstor Díaz de Villegas.Pacelli Dias Alves de Sousa - 2021 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (27):43-56.
    En este artículo nos proponemos analizar las relaciones entre exilio, lengua y territorio en una lectura de poemas seleccionados de los libros Vicio de Miami (1997) y Confesiones del estrangulador de Flagler Street (1998), de Néstor Díaz de Villegas (Cienfuegos, Cuba, 1956). El eje propuesto pretende comprender, por un lado, algunos aspectos de su poética, como aparece en sus primeros libros publicados; por otro, ponerla en perspectiva respecto a la condición del exilio cubano en los Estados Unidos en la época (...)
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  44.  93
    Biological Individuality.Ronald de Sousa - 2005 - Croatian Journal of Philosophy 5 (2):195-218.
    The question What is an individual? goes back beyond Aristotle’s discussion of substance to the Ionians’ preoccupation with the paradox of change -- the fact that if anything changes it must stay the same. Mere reflection on this fact and the common-sense notion of a countable thing yields a concept of a “minimal individual”, which is particular (a logical matter) specific (a taxonomic matter), and unique (an evaluative empirical matter). Individuals occupy space, and therefore might be dislodged. Even minimal individuals, (...)
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  45.  14
    Medicina como Crença: reflexões sobre a Relação entre Ciência e Fé em Tempos de Pandemia.Luana Rayara Vieira de Sousa, Carliane Maria da Silva Batista & Rodrigo Barros Gewehr - 2024 - Voluntas: Revista Internacional de Filosofia 14 (2).
    A pandemia da COVID-19 causou uma completa modificação nas formas de interação e comportamento social, visto que a contenção do vírus tornou-se prioridade mundial. O Estado, junto à medicina, passou a determinar os protocolos sanitários seguidos pela comunidade. A partir da indagação do filósofo Giorgio Agamben acerca da facilidade na qual uma sociedade permitiu considerar-se contagiada e entendendo como um período de calamidade deflagra a fragilidade da racionalidade científica diante da demanda por cura, neste artigo objetivou-se analisar se a medicina (...)
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  46.  32
    I. Self‐deception.Ronald B. de Sousa - 1970 - Inquiry: An Interdisciplinary Journal of Philosophy 13 (1-4):308-321.
  47.  70
    “O legislador não faz nada em vão”: uma nota sobre Pol. IV.1.Victor Gonçalves de Sousa - 2024 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 34:e03432.
    Neste artigo, pretendo oferecer algumas razões para se dizer que Aristóteles sustenta a tese de que a εὐδαιμονία não apenas oferece o critério normativo que orienta a instituição e a reforma de regimes que estão aquém do melhor regime, como também é aquilo que é visado pela instituição e pela reforma destes regimes, pois o melhor regime não é, para Aristóteles, senão o regime no qual a εὐδαιμονία pode ser alcançada em máximo grau (cf. Pol. VII.13 1332a4-7).
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  48.  10
    (1 other version)Traços Fenomenológicos No Pensamento Jurídico De Luís Cabral De Moncada.Ana Paula Loureiro de Sousa - 2009 - Phainomenon 18-19 (1):53-70.
    In this paper I explain the impact of phenomenological philosophy in the conceptions of Luís Cabral de Mancada about law and juridical experience. Stressing that Moncada was the first scholar in Portugal who made an extensive use of phenomenological doctrines within his own field of research, I show that Husserl, Hartmann, and Scheler were the most influential thinkers for him. As a matter of fact, they had a positive impact on Moncada’s conceptions about Law, the axiological realm, the State, and (...)
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  49.  8
    Cristianismo liberal e espiritismo: as convergências entre William Ellery Channing e Allan Kardec.Rodrigo Farias de Sousa - 2024 - Horizonte 22 (67):226707-226707.
    Em 1869, em uma recomendação de livros de interesse para o público espírita, Allan Kardec escreveu que a “filosofia moral” do pastor americano William Ellery Channing era “o mais puro espiritismo”. Este artigo parte desse fato para efetuar uma análise das similaridades entre o pensamento de Kardec e o chamado cristianismo liberal (ou unitarismo) dos Estados Unidos, do qual Channing era o mais famoso representante na primeira metade do século XIX. Para isso, efetua-se, primeiro, uma definição do termo “cristianismo liberal”; (...)
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  50. The Natural Shiftiness of Natural Kinds.Ronald de Sousa - 1984 - Canadian Journal of Philosophy 14 (4):561-580.
    The Philosophical search for Natural Kinds is motivated by the hope of finding ontological categories that are independent of our interests. Other requirements, of varying importance, are commonly made of kinds that claim to be natural. But no such categories are to be found. Virtually any kind can be termed ‘natural’ relative to some set of interests and epistemic priorities. Science determines those priorities at any particular stage of its progress, and what kinds are most ‘natural’ in that sense is (...)
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